Quran Chapter
4- 150 & 151 (Pt-6, Stg-1) (L-620) - درس قرآن
Believing in some and disbelieving in others
Suratun-Nisaaa’ (The Women) – Chapter – 4)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the
Beneficent, the Merciful
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِوَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا (150
أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا (151
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150. Lo! Those who disbelieve in Allah and His
messengers, and seek to make distinction between Allah and His messengers,
and say: We believe in some and disbelieve in others, and seek to choose a
way in between-
151. Such are disbelievers in truth; and for
disbelievers We have prepared a shameful doom.
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150. ‘Innal-laziina yakfuruuna
Billaahi wa RusuliHii wa yurii-duuna
‘any-yufarriquu bay-nAllaahi wa RusuliHii wa
yaquu-luuna nu’-minu biba’-zinw-wa nakfuru
biba’-zinw-wa yurii-duuna ‘any-yattakhizuu bayna
zaalika sabiilaa.
151. ‘Ulaaa-‘ika humul-kaafi-ruuna haqqaa.
Wa ‘a’-tadNaa lil-kaafiriina ‘azaabam-muhiinaa.
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Commentary
Yurii-duuna – this word has been made from ‘iraadah, which
means ‘to wish, to seek, to plan, to mean, to intend’. Here it aims ‘they
seek’.
Muhiinan – (shameful), it is from ‘ahaanat, which
means ‘to abase, to insult’ i.e. that doom will make them abject and
contemptible.
It was directed earlier that
you cannot correct anyone by abusing or reproaching him/her. There is a risk in
it that on the contrary; that person will become your enemy. However, it is not
unreasonable for that person to reproach the tormentor/ oppressor, who is
troubled. Decidedly if he/she has patience also, then it is a goodness, and if
says a good word as retaliation of badness, then it will be a great goodness.
And if he/she forgives the tormentor/oppressor, then Allah Almighty
will give him/her its reward and forgive his/her sins.
Again; condition of those
disbelievers has been described in these verses, and because maximum hypocrites
were either Jews of Madinah or those people who had deep association with them, so in the
description of hypocrites, the Jews have been mentioned, but name of anyone out
of them has not been disclosed. After telling about some deeds, the order has
been caused to hear. They should ponder about themselves, upon whom this
description comes fit, and if they wish to be correct, they should act upon
these instructions, otherwise they will be punished due to their wicked deeds.
It has been described that
those people who do not believe in either Allah Almighty
and His Messengers (peace be upon them) or believe in Allah Almighty but do not believe in His Messengers
(peace be upon them), or believe in some and disbelieve in others and they
want to choose a new way in between the
Belief and the Infidelity, they should hear carefully with open ears that there
is no doubt in their infidelity. While they are infidels, they shall taste the
torment, because Allah Almighty has already prepared a shameful doom for the
disbelievers, which will not leave them without disgracing and abasing. Only
believing in God Almighty has no reality without having belief in the last
Messenger Muhammad (grace, glory, blessings and peace of Allah Almighty
be upon Him) and acting upon His (grace, glory, blessings and peace of Allah Almighty be upon Him) Sayings.
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