Quran Chapter
5- 95b (Pt-7, Stg-2) (L-739) - درس قرآن
Forgiveness of sins of the past
Surah
MAAA-‘IDAH (The
Table Spread) – Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
95. يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ
وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا
قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَٰلِغَ
ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا
لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ
فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
95b. (the forfeit) to be brought as an offering to the Ka’bah; or, for expiation,
he shall feed poor persons, or the equivalent thereof in fasting, that he may
taste the evil consequences of his deed. Allah has forgiven whatever (of this
kind) has happened in the past. But whoso relapseth, Allah will take retribution from him. And Allah is
Mighty, Able to Requite (the wrong).
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95b. hadyam- baaligal- ka’-bati
‘aw kaffaara-tun ta-‘aamu masaakiina ‘aw
‘adlu zaalika siyaa-malli-yazuuqa wabaala
‘amrih. ‘AfAllaahu ‘ammaa salaf. Wa man
‘aada fa-yan-taqi-mUllaahu minh. WAllaahu
‘Aziizun-Zunti-qaam.
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Commentary
Hadii – (a
present, a gift, an offering), its explanation has passed in Chapter two (Suratul
Baqarah).
Kaffaaratun –
(expiation, penalty against any error).
Ka’-bati – {here
it aims – that field of Haram (sacred place), which has been
spread all around The Square Building (The House of God at Makkah)
and its boundaries have been determined}.
In today’s lesson it has been
described that the pilgrim, who is killer of any game, should either purchase a cattle animal (a cow, a goat or a ram etc.) as
requital at the price of the killed game and supply it to the Sacred place of Ka’-bah. There, it should be sacrificed and the
meat should be distributed but one should take nothing from it, Or purchase
the grain of that value and distribute it in the poor people, like, one needy
should be given equal to one day’s Sadqah-e-Fitr, or he/she
should compute that ‘how many people would have to be given this grain’. He/she
should keep fasting for the days according to the number of those needy people.
It is the taste of those evil consequences of his/her deed, which he would have
to enjoy.
Then Allah Almighty
commands that hunting was considered a crime also in the form of pilgrim-garb
before Islam. If Allah Almighty desired, He was Able to take retribution at that time
from him/her, who hunted in such condition. But He has forgiven kindly whatever
of this kind has happened in the past. However, if anybody will commit the same
sin again being a Muslim, then every Muslim should remember it that Allah Almighty
will take retribution from him/her. No evildoer can run away to be saved from
Him. He is
Mighty, Able to requite (the wrong).
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