Quran Chapter 3- 161 to 163
(Pt-4, Stg-1) (L-481) - درس قرآن
Every soul will be paid in full what it earned
Surah
‘Aali-‘Im-raan (The Family of ‘Imran) – Chptr –
3)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
161
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢبَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
162
هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
163
161. It is not for any Prophet to deceive (mankind). And
whoso deceiveth will bring what he embezzled with him on the Day of
Resurrection. Then every soul will be paid in full what it hath earned; and
they will not be wronged.
162. Is one who followeth the pleasure of Allah as one
who hath earned condemnation from Allah, and whose habitation is the Fire.
And a hapless journey’s end?
163. They are (in different) degrees (of grace and
reprobation) with Allah. And Allah is Seer of what they do.
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161. Wa maa kaana li-nabiyyin
‘any-yagull. Wa many-yaglul ya’-ti
bimaa galla Yawmal-Qiyaamah. Summa
tuwaf-faa kullu nafsim-maa kasabat wa hum
laa yuzlamuun.
162. ‘Afa-manittaba-‘a RizwaanAllaahi
kamam-baaa-‘a bisakhatim- minAllaahi wa
ma’-waahu Jahannam. Wa bi’-sal-masiir.
163. Hum darajaatun ‘indAllaah.
Wallaahu Basii-rum- bi-maa ya’-maluun.
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Commentary
Maa
kaana li-nabiyyin ‘any-yagulla – {It is not for any Prophet
to deceive (mankind)}. The origin of the word yagulla is yagullu,
which means “to hide”. This sentence can be explained in many forms:
1.
First of all, “the people, who erred in the Battle of ‘Uhud,
should have faith that while the most gracious Messenger (SallAllaahu alayHi wa AaliHii Wasallam)
has forgiven them, then now; his heart has been cleaned from their side.
Because, there is no difference between the heart (mind) and tongue of any
Prophet (peace be upon Him).
That becomes public which they have in their hearts.
2.
Secondly, the Messengers (peace be upon them) does not conceal anything
from their Ummah (nation), whether that is Revelation from
Allah Almighty, or matters of truth and just or spoils of war or something
else. So, none should bring any such false thought about the Messenger of God
Almighty (SallAllaahu ‘alayHi
wa ‘AaliHii Wasallam) in one’s heart.
In the second verse of this lesson, Allah
Almighty declared the difference among a Prophet and that person who is not a
prophet by means of an obvious likeness. Allah Almighty asks, “Is the Prophet,
who follows the pleasure of Allah Almighty in every condition and wishes from
others to follow His pleasure also, can he be as someone else who has earned
His anger, and who deserves the Fire of the Hell? It can never be so.
In
fact, any Prophet (peace be upon him) and the entire other creatures are not
equal. The Prophets and Messengers (peace be upon them) cannot do the base and
contemptible deeds like avarice and greed. Allah Almighty knows, “Who deserves
any degree and who is entitled of which degree”? He is Seer of what they do. Will
He bestow the degree of prophet-hood to such mean nature persons? Never.
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