Quran Chapter
6 – 1 (Pt-7, Stg-2) (L-769) - درس قرآن
Appointment of darkness and light
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ 1
|
1. Praise be to Allah, Who hath created the heavens
and the earth, and hath appointed darkness and light. Yet those who
disbelieve ascribe rivals unto their Lord.
|
1. ‘Alhamdu LIllaahillazii
khala-qas-Samaawaati wal-‘arza wa ja-‘alaz-zulumaati
wan-Nuur. Summal-laziina kafaruu bi-Rabbihim
ya’-diluun.
|
Commentary
‘As-Samaawaat –
(the skies, the heavens), it is plural of Samaaa’. The thing, which
is above from our head, is called Samaaa’, and since there are many
things above from our heads, which are visible, when we see up, so, the plural
tense has been used for all.
‘Az-zulumaat – it is
plural of zulmat, which means ‘the darkness’ – either darkness of
the night or day or both.
‘An-Nuur –
(the light), it aims ‘the day time’. Those all things have been included in the
darkness and the light besides the night and the day, which are opposite to
each other, for example: Bad and good, ignorance and knowledge, depravity and
guidance etc.
Ya’-diluun –
it is from ‘Adal. ‘Adal means equality and
rivalry, to assimilate or settle two things mutually themselves.
That
actual matter has been described excellently in this verse, which Islam desires
to teach the human being. That is to say; the Creator of the entire world and
its all things, is only One, Allah Almighty, because He is the
Person, Who has complete Divine Power, all the virtues and excellence. Other
than Him, you can observe and find one or the other fault even anyone else, and
that will be needy of any other for existence.
It is
commanded that the heavens and the earth were created
by Allah Almighty. Those entire creatures have come in these both
things, which are found among them i.e. He is the Creator of all those
creatures also. After that, He appointed some of those things good and useful,
and some harmful and bad. As though, He desires to cause the mankind to
understand that all the things including mankind are equal in terms of birth.
Nothing is wrong with them.
Then,
after that, Allah Almighty appointed some things/creatures
good and useful for the other some creatures; and some things harmful and bad
for the some other people/creatures and vice versa. The fire-worshippers have
also been abrogated as well as the idolaters from it because the good and the
bad have no interference/ connection in the birth.
After that, it has been
described that the entire world is witness that there is none its Creator
except Allah Almighty. Even then the disbelievers ascribe other
things as partners and rivals of Allah Almighty.
No comments:
Post a Comment