Quran Chapter 2- 196d (Pt-2, Stg-1) (L-244) - درس قرآن
Ransom against offering
Surah
‘Al-Baqarah (The Cow) – Chapter – 2)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
196d. إِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى
ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ فَثَلَٰثَةِ
أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗ
196d. And if ye are in safety, then
whosoever contenteth himself with Visit (Umrah) for the
Pilgrimage (shall give) such offering as can be had with ease. And whosoever
cannot find (such offering), then a fast of three days while on the
Pilgrimage, and of seven when ye have returned; that is, ten in all.
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196d.
Fa-‘izaaa ‘amintum ,
faman- tamatta-‘a bil-
‘Um-rati ‘ilalHajji famastaysara
minal-hady. Famal-lam
yajid fa-
siyaamu salaasati
‘ayyaamin- fil-Hajji wa sab-‘atin ‘izaa raja’-tum.
Tilka ‘asharatun- kaamilah.
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Commentary
‘Amintum – (you are in
safety) that is to say; whenever you come in safety and peace from the
situations of danger and disease.
Tamatta-‘a – (get benefit) in the
sense of religious theology, it aims “to perform the Pilgrimage and Visit (Hajj
and Umrah) joining the both”, namely performing Umrah duly
worn with ‘Ihraam during the times of Pilgrimage and then with
another ‘Ihraam the Pilgrimage - Hajj) is performed. During
the times of Ignorance, the Arabs had invented such false belief that it was
sin to perform the Umrah in the season of Pilgrimage (Hajj).
‘Izaa raja’-tum – (whenever you
return) it signifies that when you return after the completion of the Rituals
of Pilgrimage, though the Pilgrim is staying still in Makkah and
he has not yet returned to his native country. However, some scholars have
taken the meanings of this narration that whenever you reach your home from Makkah.
This
commandment is for that Pilgrim in this verse, who wishes to perform both (Hajj
and Umrah) in the season of Pilgrimage. It is called Tamatta’ or Qir’aan.
This type of Pilgrim should sacrifice either one goat or seventh share of a cow
or a camel. This offering is not required by that Pilgrim who performs only
Pilgrimage and he doesn’t perform the Umrah with It. Those
people who perform the Pilgrimage Tamatta’ or Qir’aan but
they can’t give offering due to poorness or any other strong reason, then it is
compulsory for them that they should fast for ten days, three - during the days
of Pilgrimage which finish on the ninth Zul-Hajjah (the Day
of ‘Arafah) and seven after reaching their native land. This
expiation has been fixed in the form of fasting due to the reason that while
any individual is unable to obey the commandment of God Almighty then his
spirit may not bring him unto the rebellion or disobedience. So, he should keep
fasting so that his spirit may remain pure and his intention remains good.
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